Too much morality? I'm listening to this right now. I'll post my thoughts on it here when I get the chance.
I
have already begun to write responses on YouTube. I'm working on my
project now so I will get back later. I have to stop for a time to get
my work done. There is so much wrong with this 'philosophy' that needs
to get out there. Here are the posts thus far:
@36:05
you state that terror groups may be started with a half-dozen sitting
in a barber shop or pub in the attempt to sell us on the idea that
terrorism can arise out of our own midst. Most of the terror groups that
ever did so were larger groups and most of them (probably almost all)
were infiltrated by our own governmental agencies who then radicalised
and financed their terrorism. This was made clear to be the case with
the Klu Klux Klan in the 1950s and 60s.
@36:10 “And
there can be nasty surprises…”
You don’t take into account the fact that almost all narcissistic despots have been put in by ‘global players’ (and banksters and higher up the ‘food chain’). And for “spreading revolution” why not turn your attention how the US, NATO and Saudi Arabia have joined forces in coordinating Al Qaeda (AL-C-I-A-dah) in Syria?
You don’t take into account the fact that almost all narcissistic despots have been put in by ‘global players’ (and banksters and higher up the ‘food chain’). And for “spreading revolution” why not turn your attention how the US, NATO and Saudi Arabia have joined forces in coordinating Al Qaeda (AL-C-I-A-dah) in Syria?
@36:23 “So
there are nasty shocks. There are [sic.] a baseline level of violence
that, except for a totalitarian state, you’re never going to stamp out
to zero…”
A totalitarian state is where the violence a society endures reaches its climax. At that ‘place’ humanity begins to ‘shed its skin’ and replace the tyranny with liberty and freedom.
A totalitarian state is where the violence a society endures reaches its climax. At that ‘place’ humanity begins to ‘shed its skin’ and replace the tyranny with liberty and freedom.
@37:00 “…I
think history is going to push in that direction. And it’s not because I
think that there’s some forced ‘mysterious’ [facial language nuances
attempting to evoke the idea of ridicule of the topic being brought to
awareness] dialectical arc of justice that’s gonna’ bring us to Utopia.”
Hegelian dialectic is one of a few dialectical forms that takes on the illusion of being correct. Hegel didn’t honestly consider that there are other kinds of dialectic forms that can occur.
Hegelian dialectic is one of a few dialectical forms that takes on the illusion of being correct. Hegel didn’t honestly consider that there are other kinds of dialectic forms that can occur.
As a professor of cognitive science and
psychology you should be aware of a multitude of dialectic forms that
build a spectrum of impetus for evolutionary change (I prefer the terms enfolding/unfolding).
Every time humanity inserts itself as the centre of the
universe of discourse, it makes itself sick. Morality becomes negotiable
and expedience takes the upper hand. We must save ourselves by not
giving into the temptation of believing we must control our mutual
reality in all of its forms.
This ‘insertion” of humanity is an expression of our
tendency towards Anthropomorphism. It is often so subtle that we don’t
recognise it in its many forms. We haven’t yet recognised the
omni-morphistic structure of our Cosmos (of which we and our universe is a
part.) [Please remember this in reading my other comments here!]
@37:38 “We
can eke out longer and longer life spans…”
This is not necessarily a measure of progress. Far more important is the quality of that life span. The elitist mindset has a great deal of inherent hubris as it carries out the ‘stewardship’ of humanity. If it were REALLY concerned with the development of better life spans, then it would stop the overwhelming fraud in finance markets and use those ‘resources’ to feed and educate those of need. Look at our cities. Life is being sucked out.
This is not necessarily a measure of progress. Far more important is the quality of that life span. The elitist mindset has a great deal of inherent hubris as it carries out the ‘stewardship’ of humanity. If it were REALLY concerned with the development of better life spans, then it would stop the overwhelming fraud in finance markets and use those ‘resources’ to feed and educate those of need. Look at our cities. Life is being sucked out.
There are so many axes of human development that mankind
hasn’t even begun to catalog nor is even aware exists. Some of the most
gifted people have to “eke out” (borrowing your wording) an existence
on the street and the best our science can do for them is to give them
drugs so that they’re quiet and docile. The intellectual ‘body’ of
humanity is RESPONSIBLE for the welfare and potential of those who are
less fortunate, but instead it occupies itself with overpopulation myths
& means of control.
One last comment in this ‘instalment': When I refer to
Anthropomorphism I include all of its ‘inflections’. If I need to
clarify this, let me know (if you even bother to read this).
I’m back to posting on this video in case someone’s
interested. Look at the comment section to follow me. Please be patient
as I have little time to spare for it, but it is very important to
provide an alternative perspective on what Steven Pinker is saying.
@42:00 you call for ethics centred upon a spectrum of "who get's hurt/who flourishes" (utilitarianism) and @42:34
you state that thinking like an economist makes people better off! With
the world in the shape it's in? Open bankster fraud &
fear-control-fetish abounds. Utilitarianism offers no guarantee of
individual rights!
It's
moral reductionism where the majority decides even over fundamental
basic rights of freedom and liberty of individuals. Also utilitarianism
is unable to facilitate/account for all of what being human is.
Subscribing to a morality based upon utility is inherently a danger to
humanity. Means and Ends become disharmonious and lacking integrity.
I'm
analysing the video in my spare time and have discovered that pinker is
a brilliant coordinator or nexus for premature globalism. If I am
wrong, please help me out because that's how the analysis is going.
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